Wednesday, July 29, 2026

The True Recipients of Biblical Wealth Transfer


Throughout Scripture, God reveals that wealth is not merely accumulated by human effort nor ultimately controlled by earthly systems. Rather, He is the sovereign Owner of all things and has established spiritual laws that govern the flow of resources. One of the most overlooked principles in the Bible is that God often transfers wealth into the hands of those who demonstrate compassion toward the poor and faithfulness in stewardship.

This truth is not isolated to one passage of Scripture. It appears repeatedly throughout both the Old and New Testaments, revealing a consistent pattern of God's dealings with humanity.

A Generous Eye Attracts God's Blessing

Solomon writes:

He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor."
(Proverbs 22:9, KJV)

The phrase "a bountiful eye" literally describes a person who is generous and compassionate in helping others, especially the poor. Rather than viewing wealth as something to be hoarded, this individual sees it as a tool through which God can bless those who are less fortunate.

Notice that the blessing is not attached merely to possessing wealth, but to sharing it.

This principle establishes an important truth:

God blesses those who become a blessing.

Throughout Scripture, generosity toward the poor is repeatedly presented as an act of worship unto God Himself.

God Redirects Wealth

Solomon continues this theme in Proverbs 28:8:

He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor."

The Hebrew text teaches that a person may increase wealth through exploitation, greed, or oppressive financial practices, yet God has already determined its eventual destination.

The wealth will ultimately find its way into the hands of those who show mercy to the poor.

This is not merely poetic language.

It is a declaration of God's sovereignty over earthly wealth.

People may gather riches through dishonest means, but they do not determine where those riches will finally rest.

God does.

God Causes the Sinner to Gather

Ecclesiastes 2:26 reinforces the same principle.

"For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God."

The sinner gathers.

The sinner accumulates.

The sinner heaps up.

Yet God ultimately transfers those resources into the hands of those who please Him.

When this passage is read alongside Proverbs 28:8, the picture becomes remarkably clear.

Who are those who are "good before God"?

Proverbs answers:

Those who show compassion toward the poor.

God's economy often operates differently from the world's economy. He remains sovereign over wealth, and He directs resources according to His righteous purposes.

The New Testament Continues the Same Principle

The Apostle Paul confirms this same divine pattern in 2 Corinthians 9.

Quoting Psalm 112, Paul writes:

"He hath dispersed abroad; he hath given to the poor; his righteousness remaineth for ever." (2 Corinthians 9:9)

Then Paul continues:

Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness."
(2 Corinthians 9:10)

Finally,

"Being enriched in every thing to all bountifulness" (2 Corinthians 9:11)

Notice God's order.

The believer gives.

God supplies more seed.

The believer gives again.

God multiplies the seed.

Why?

Not merely so the believer can accumulate greater possessions.

Rather,

"being enriched in everything for all generosity" (ESV)

The increase serves a purpose.

God increases faithful stewards so they may become greater channels through which His blessings flow to others.

God Rewards Faithful Stewardship

One of the greatest principles governing God's Kingdom is not merely generosity but faithfulness.

Jesus repeatedly emphasized that God entrusts greater responsibilities and greater resources to those who prove faithful with what they already possess. For example:

In Luke 16:10, Jesus declared:

"He that is faithful in that which is least is faithful also in much"

Faithfulness in small matters qualifies a believer for greater trust.

Likewise, in the Parable of the Talents, the master commended his faithful servant:

"Well done, thou good and faithful servant... I will make thee ruler over many things. (Matthew 25:21)

Similarly, in the Parable of the Talents, Jesus said:

"Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities." (Luke 19:17)

God's promotions are never arbitrary.

They are connected to proven faithfulness.

Jesus further explained this principle in Luke 16:11–12:

"If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man's, who shall give you that which is your own?"

Money becomes a test of the heart, a challenge that, regrettably, most individuals fail.

Not because God needs our finances.

But because finances reveal our hearts.

Those who faithfully steward earthly resources demonstrate that they can be trusted with greater responsibilities in God's Kingdom.

God's Financial System

When these passages are placed together, a remarkable pattern emerges.

The wicked gather wealth.

God oversees its destination.

The compassionate receive it.

The generous distribute it.

God multiplies their resources.

They become increasingly equipped to bless others.

This is God's cycle of stewardship, not a cycle of greed, but a cycle of generosity.

My Personal Appeal

It is not my intent to encourage the religious community to defund religious institutions or discourage financial support for places of worship. Instead, it is quite the opposite, with a bonus of self-empowerment.

You see, it is my sole desire to empower the followers of these institutions to discover the biblical principles that God Himself established for financial increase.

When believers consistently invest in the lives of the poor, widows, orphans, strangers, and those genuinely unable to help themselves, they position themselves to tangibly experience the spiritual promises revealed throughout Scripture. Which I might add was already in place for us spiritually before the foundation of the world, according to Ephesians 1:3-4. Consistent obedience causes spiritual blessings to manifest physically in a person's life.

As God blesses faithful and generous believers, they become increasingly able to support their churches, ministries, missionaries, and every good work from a place of abundance rather than financial pressure and limitations.

A financially strengthened congregation is capable of accomplishing far more for the Kingdom of God than a congregation burdened by lack.

Giving According to Biblical Principle Rather Than Religious Tradition

It is a must that I stick this point in here to unhinge many of you from a financial system that has nothing to do with us New Testament believers, and that is, there is Much confusion concerning the subject of tithing.

Under the Mosaic Covenant, the tithe was specifically assigned to the support of the Levitical priesthood.

Leviticus 27:30–33 identifies the tithe as part of Israel's covenantal law. Numbers 18:21–24 records that the tithe was given by God to the descendants of Levi because they received no tribal inheritance in the land. Hebrews 7:5 likewise states that "they that are of the sthe sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren (the 11 sibling tribes)

These passages identify the recipients of the tithe under the Mosaic covenant as the Levitical priesthood serving in Israel's temple system, and their sibling tribes as the ones who paid the tithe to them.

In contrast, the New Testament does not command believers to tithe as a covenant obligation. Instead, the Apostle Paul instructs believers to give according to principles that flow from a willing and transformed heart.

He writes:

"He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully."
(2 Corinthians 9:6)

Then he adds:

"Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver." (2 Corinthians 9:7)

And once again Paul points believers toward God's concern for the needy:

"He hath dispersed abroad; he hath given to the poor." (2 Corinthians 9:9)

The New Testament emphasis is not on giving under compulsion but on cheerful, purposeful, generous stewardship that reflects God's own heart, while simultaneously revealing the Giver's heart.

The Ultimate Wealth Transfer

Solomon concludes this divine pattern with one final statement:

"The wealth of the sinner is laid up for the just. (Proverbs 13:22b)

This verse does not encourage believers to covet another person's possessions.

Instead, it reminds us that God remains sovereign over every resource on earth.

He can move wealth according to His purposes.

When viewed together with Proverbs 22:9, Proverbs 28:8, Ecclesiastes 2:26, and 2 Corinthians 9:9–11, Proverbs 13:22 completes the picture.

The true recipients of God's wealth transfers are not necessarily the most gifted, the most educated, or even the hardest working.

They are those who prove themselves faithful stewards of what God has already entrusted to them.

They are those who open their hands to the poor. They understand the principle of giving to the poor and the supernatural resources and favor it produces effortlessly.

They are those who understand that prosperity is not an end in itself but a divine trust.

As they faithfully steward earthly resources, God entrusts them with more—not merely to increase their standard of living, but to increase their standard of giving.

May we therefore devote ourselves to living by the enduring principles of God's Word rather than the fruitless traditions of men. God's Kingdom operates according to His unchanging laws, and those who consistently walk in His ways can trust Him to provide, to increase, and to direct resources for His glory. Let us become faithful stewards, cheerful givers, and compassionate servants, so that through our lives many needs are met, many hearts give thanks to God, and His name is exalted above all.

Pastor Kevin L. A. Ewing
www.kevinlaewing.com
www.kevinlaewing.blogspot.com
ewinglakevin@icloud.com


Monday, July 27, 2026

The Supernatural Returns of Giving to the Poor Biblically

God's Financial System Operates by Biblical Principles

One of the greatest discoveries I have ever made was that the Bible is not merely a book of inspirational
stories—it is God's Rule Book. Throughout Scripture, God established spiritual laws and principles that govern every area of life, including finances. Just as the law of sowing and reaping governs agriculture, God's financial principles govern increase, provision, preservation, and abundance.

For years, I misunderstood these principles. Like many sincere believers, I participated in the traditional religious practice of sowing "financial seeds," believing that if I gave enough money into religious settings, I would eventually receive an extraordinary financial breakthrough to eliminate my debts. Yet despite my sincerity, the results I hoped for never materialized.

Everything changed when I stopped viewing the Bible merely as a devotional book and began reading it as God's Rule Book. Then I discovered a principle repeated throughout Scripture that I had largely overlooked: God's extraordinary promises of financial provision are consistently connected to how we treat the poor.

As Proverbs 11:9b declares:

"Through knowledge shall the just be delivered."

Knowledge of God's principles changed my life.

 

Blessed Is the One Who Considers the Poor

Perhaps no passage summarizes God's heart toward the poor more beautifully than Psalm 41.

"Blessed is he that considereth the poor: the LORD will deliver him in time of trouble. The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth... The LORD will strengthen him upon the bed of languishing..." (Psalm 41:1–3)

Notice the promises attached to one biblical principle:

Deliverance in trouble.

Divine preservation.

Long life.

Blessing upon the earth.

Strength in times of weakness.

These are supernatural returns that God Himself promises to those who thoughtfully care for those in need.

 

Proverbs Repeatedly Connects Giving to Prosperity

The book of Proverbs reinforces this principle over and over again.

"He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again." (Proverbs 19:17)

Imagine that. Scripture says giving to the poor is literally making a loan to God—and God promises to repay it.

The Bible also says:

"There is that scattereth, and yet increaseth... The liberal soul shall be made fat: and he that watereth shall be watered also himself." (Proverbs 11:24–25)

Generosity, according to God's economy, does not diminish wealth—it becomes a pathway for increase.


Again, Proverbs declares:

"He that giveth unto the poor shall not lack..." (Proverbs 28:27)

Notice the clarity of this promise. Scripture does not say he might not lack. It simply states:

"He that giveth unto the poor shall not lack."

Likewise,

"He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor." (Proverbs 14:31)

And,

"Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard." (Proverbs 21:13)

These verses reveal that our treatment of the poor directly affects our relationship with God.

 

When You Give to the Poor, You Give to Christ

Jesus removed every doubt concerning how He views acts of compassion.

In Matthew 25:31–40, Jesus describes the final judgment and repeatedly says:

"I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink... I was a stranger, and ye took me in."

The righteous ask:

"Lord, when saw we thee...?"

Jesus answers:

"Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me." (Matthew 25:40)

This is one of the most remarkable teachings in Scripture.

Jesus identifies Himself with those in need. Every act of kindness toward the hungry, the poor, the sick, or the forgotten is viewed by Christ as an act done personally to Him.

Giving to the poor is therefore not merely charity—it is an expression of love and obedience toward Christ Himself.

 

My Personal Testimony

When I finally understood these biblical principles, my entire approach to finances changed.

I stopped chasing financial miracles through traditions that I believed would produce wealth simply because I had given what was called a "financial seed." Instead, I began asking a different question:

"What are God's financial rules?"

As I consistently applied those rules—especially the repeated biblical instruction to care for the poor—I watched God transform my financial life.

Today, I am completely debt-free.

The life that I once prayed for gradually became my reality, not because I discovered a secret formula, but because I learned to live according to God's written principles.

Now my greatest desire is not merely to accumulate resources but to multiply them so they can be invested into the lives of people who can do absolutely nothing for me in return.

That is the kind of giving Scripture repeatedly honors.

 

The Protocol That Governs Biblical Giving

The Apostle Paul summarizes God's principles of giving in 2 Corinthians 9:6–10.

First, he establishes the law of sowing and reaping:

"He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully." (2 Corinthians 9:6)

Next, he explains the attitude that must accompany giving:

"Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver." (2 Corinthians 9:7)

Giving should never be manipulated, forced, or driven by guilt. It should flow willingly from a heart that trusts God.

Paul then reveals God's promise:

"God is able to make all grace abound toward you; that ye... may abound to every good work." (2 Corinthians 9:8)

Finally, Paul connects God's blessing directly with generosity toward the poor by quoting Psalm 112:

"He hath dispersed abroad; he hath given to the poor; his righteousness remaineth for ever." (2 Corinthians 9:9)

He concludes:

"Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness." (2 Corinthians 9:10)

Notice God's order.

He provides seed.

The believer sows according to His principles.

God then multiplies what has been sown.

The increase is not merely for personal consumption but to continue producing righteousness through generosity.

 

Conclusion

Scripture consistently teaches that God's financial system is governed by principles rather than wishful thinking.

From Psalm 41 to Proverbs, from the teachings of Jesus to the writings of Paul, one truth is repeated again and again: God has a special concern for the poor, and He attaches extraordinary promises to those who compassionately care for them.

This does not mean every gift made in every context is without value, nor does it eliminate other biblical expressions of generosity. Rather, it highlights a principle that Scripture repeatedly emphasizes: caring for those in genuine need occupies a unique place in God's heart and carries promises that are stated plainly in His Word.

If we desire God's blessing, provision, and increase, we must build our lives upon the biblical rules He has already revealed. When we align ourselves with His principles, we position ourselves to experience His faithfulness—not because we have manipulated God, but because we have chosen to walk in obedience to His Word.

The Bible is not merely a book to be admired.

It is God's Rule Book.

And when His rules are practiced, His promises are experienced.


Pastor Kevin L. A. Ewing 

www.kevinlaewing.com 

www.kevinlaewing.blogspot.com 

ewinglakevin@icloud.com


Saturday, July 25, 2026

Gifts and Callings Are Not Equivalent To a Relationship With Jesus Christ

Matthew 7:22–23 is one of the most sobering passages in Scripture because it reveals that religious activity, spiritual gifts, and even miraculous works are not the same as knowing Jesus Christ. Jesus is warning that there will be people who outwardly appear to be successful ministers or believers, yet have never entered into a genuine saving relationship with Him.

Matthew 7:22–23 (ESV)
"On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?'

"And then will I declare to them, 'I never knew you; depart from me, you workers of lawlessness.'"

The Context of Matthew 7

Jesus concludes the Sermon on the Mount by contrasting:

* Two gates (Matthew 7:13–14)
* Two trees (Matthew 7:15–20)
* Two builders (Matthew 7:24–27)

The central question is not merely whether someone is religious, but **whether they truly belong to Christ.

Just before verses 22–23, Jesus says:

"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father..." (Matthew 7:21)

These individuals even call Him "Lord," acknowledging His authority, yet their profession is not matched by a genuine relationship or obedient faith.

Verse 22: Impressive Spiritual Accomplishments

Notice what these people claim:

"We prophesied in Your name."
"We cast out demons in Your name."
"We did many mighty works in Your name."

These are extraordinary ministries.

Jesus does not immediately deny that these things happened. Instead, He addresses something far deeper: the absence of a relationship with Him.

This teaches an important biblical truth:

God may use a person as an instrument without that person belonging to Him.

Examples include:

* Balaam (Numbers 22–24), who spoke true prophecy yet loved unrighteous gain.
* Judas Iscariot, who was sent out with the other disciples and participated in ministry (Matthew 10:1–8), yet ultimately betrayed Christ.
* King Saul, upon whom the Spirit came for a time (1 Samuel 10:10), but whose heart became hardened.

The Greek of Matthew 7:23

Let's examine the key expressions.

"Οὐδέποτε" (*Oudepote*)

This means:

* never
* at no time
* absolutely never

Jesus is not saying:

"I knew you once."

Nor is He saying:

"I used to have a relationship with you."

He says:

"At no point did I know you."

This is one of the strongest negations in Greek.

"ἔγνων" (*egnōn*)

This is the aorist form of **γινώσκω (ginōskō)**.

While *ginōskō* can simply mean "to know," throughout Scripture it often refers to personal, intimate, covenant relationship, not merely intellectual awareness.

Examples include:

* "Adam knew (*ginōskō*) Eve his wife..." (Genesis 4:1 in the Septuagint)
* "I am the good shepherd; I know (*ginōskō*) my sheep..." (John 10:14)

Jesus obviously knows every human being in the sense of omniscience.

Therefore, when He says:

"I never knew you,"

He cannot mean:

"I never knew you existed."

Rather, He means:

"You never belonged to Me. We never shared a covenant relationship. You were never one of My sheep."

"ἀποχωρεῖτε ἀπ’ ἐμοῦ."

This means:

"Depart from Me."

The verb *apochōreō* carries the sense of:

* go away
* withdraw
* leave My presence

This is the language of final judgment.

"οἱ ἐργαζόμενοι τὴν ἀνομίαν"

Literally:

"those working lawlessness."

The present participle describes an ongoing pattern of life.

Their lives were characterized by lawlessness, despite their religious accomplishments.

"I Never Knew You" Versus "I Once Knew You"

This phrase is important because it differs from saying:

"I knew you once, but not anymore."

Jesus deliberately says:

"I never knew you."

This indicates that these individuals were never in a saving relationship with Christ, despite their outward ministry.

Now, here is where it all comes together. The apostle Paul wrote in Romans 11:29

"Gifts and calling of God are without repentance. In other words, they are irrevocable and do not require one to accept the free gift of salvation to be active in their gifts and callings.

In its immediate context, Paul is speaking about God's covenant purposes for Israel. God does not revoke His promises to His covenant people.

However, the principle also helps explain an important truth: receiving gifts or a calling from God is not identical to living in fellowship with Christ.

Throughout Scripture, people may receive divine enablement or be entrusted with roles, yet fail to remain faithful, and here are a few examples of that:

* Saul was anointed king but later rebelled.
* Balaam prophesied accurately but opposed God's ways.
* Judas ministered alongside the apostles but did not truly belong to Christ.

Therefore, spiritual gifts are not the evidence of salvation.

The New Testament consistently teaches that the evidence of genuine faith includes:

* Love for Christ (John 14:15)
* Obedience to His commands (1 John 2:3–6)
* The fruit of the Spirit (Galatians 5:22–23)
* Perseverance in faith (Colossians 1:21–23)

A person may possess remarkable abilities, preach powerfully, or even be used by God in ministry, yet those things alone do not prove a saving relationship with Christ.

The Difference Between Gifts and Relationship

Matthew 7 highlights a crucial distinction.

Spiritual gifts refer to the abilities that God bestows upon a person.

Conversely, a relationship with Christ revolves around how that person is connected to Him.

One can possess gifts without spiritual maturity. The church at Corinth illustrates this well; they were richly gifted (1 Corinthians 1:7) yet struggled with division, immorality, and pride.

Again, Jesus never says, "I never saw your miracles." Instead, He said, "I never knew you." The issue is not ministry success but covenant relationship.

So here is the true test: the Bible points to several marks of genuine discipleship:

* Jesus' sheep hear His voice and follow Him (John 10:27–28).
* Those who abide in Christ bear lasting fruit (John 15:4–8).
* Those who love Him keep His commandments (John 14:21).
* Faith works through love (Galatians 5:6).

Miracles may attract attention, but they are not the foundation of assurance. The foundation is being united to Christ by faith, transformed by the Holy Spirit, and walking in obedience to Him.

Matthew 7:22–23 is therefore not a warning against spiritual gifts themselves. Rather, it is a warning against substituting ministry for intimacy, gifts for godliness, or outward works for a genuine relationship with Jesus Christ. As Jesus makes clear, on the day of judgment the decisive question will not be merely what we did in His name, but whether we truly belonged to Him and lived as those who knew Him and were known by Him.

Pastor Kevin L. A. Ewing
www.kevinlaewing.com
www.kevinlaewing.blogspot.com
ewinglakevin@icloud.com

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